30.5.05

Oz...

'All the same,' said the scarecrow, 'I shall ask for brains instead of a heart; for a fool would not know what to do with a heart if he had one.'

'I shall take the heart,' returned the Tin Woodman, 'for brains would not make one happy, and happiness is the best thing in the world.'

29.5.05

No One is Unfaulted...

There's no one unfaulted in the world.
There never was,
will be,
nor at present is found
anyone entirely faulted
or entirely praised.

Dhammapada, 17

28.5.05

Space

Space is the breath of art.
Frank Lloyd Wright

(found on OL's weblog...)

The soul is infinite

The soul is infinite, universal, detached.
When one discovers this triad, that is God.
What is perishable is the material.
What is immortal and imperishable is the bearer.
Over both the perishable and the soul the divine one rules.

Shvetashvatara Upanishad

The Great Insight of Perfect Wisdom

Shariputra asked: "When a follower attains the great insight of perfect wisdom, does that follower then covet and cultivate omniscience, infinite knowledge?"

The Buddha answered: "Such a follower never covets or cultivates infinite knowledge. That very attitude of not coveting and not cultivating reveals everything to him and he sees all possible structures--from objects of the senses to buddhas--to be transparent in their nature. This radiant transparency is, in fact, simply the total awakeness of a buddha. The now-awakened follower becomes, in this way, immersed in infinite wisdom and blossoms spontaneously as omniscience itself."

Prajnaparmita

25.5.05

When the mind is at peace

When the mind is at peace,
the world too is at peace.
Nothing real, nothing absent.
Not holding on to reality,
not getting stuck in the void,
you are neither holy nor wise, just
an ordinary fellow who has completed his work.

P'ang Yun

[5] No bad fortune, no good fortune, no loss, no gain; (from Shodoka)

No bad fortune, no good fortune, no loss, no gain;
Never seek such things in eternal serenity.
For years the dusty mirror has gone uncleaned,
Now let us polish it completely, once and for all.

Yoka Genkaku

18.5.05

What thing

What thing is not attained when painstakingly sought?
What thing comes of itself without being sought?
What thing does not break under the blow of an iron hammer?
What thing closes by night and opens by day?


Chih-men

What the sages sought

What the sages sought they have found at last.
No more questions have they to ask of life.
With self-will extinguished, they are at peace.
Seeing the Lord of Love in all around,
Serving the Lord of Love in all around.
They are united with him forever.

They have attained the summit of wisdom
By the steep path of renunciation.
They have attained to immortality
And are united with the Lord of Love.
When they leave the body, the vital force
Returns to the cosmic womb, but their work
Becomes a beneficial force in life
To bring others together in the Self.

Mundaka Upanishad

16.5.05

Merit

Of all the concepts central to Buddhism, "merit" is one of the least known and least appreciated in the West. This is perhaps because the pursuit of merit seems to be a lowly practice, focused on getting and "selfing," whereas higher Buddhist practice focuses on letting go, particularly of any sense of self. Because we in the West often feel pressed for time, we don't want to waste our time on lowly practices, and instead want to go straight to the higher levels. Yet the Buddha repeatedly warns that the higher levels cannot be practiced in a stable manner unless they develop on a strong foundation. The pursuit of merit provides that foundation. To paraphrase a modern Buddhist psychologist, one cannot wisely let go of one's sense of self until one has developed a wise sense of self. The pursuit of merit is the Buddhist way to develop a wise sense of self.

access to insight

2.5.05

The ultimate source of peace in the family, the country, and the world is altruism.

His Holiness the Dalai Lama, The Meaning of Life